Search results
Results from the WOW.Com Content Network
A ceremony worshipping the sarcophagus of Osiris, depicted in a fresco in the Temple of Isis at Pompeii from the first century CE. The death of Osiris was a prominent motif in the cult of Isis. The sarcophagus's appearance here may refer to the emphasis on Osiris and the afterlife found in the mysteries dedicated to Isis. [1]
The Places of Roman Isis. Vol. 1. Oxford University Press. Meyers, C. (2016). "The Cult of Isis and Other Mystery Religions in Pompeii and the Roman World." Nappo, Salvatore. "Pompeii: Guide to the Lost City", White Star, 2000, ISBN 88-8095-530-6; Plutarch. "Isis and Osiris" from the Moralia, Book V. Available on penelope.uchicago.edu
The Temple of Isis, Pompeii. The Temple of Isis. The Temple of Isis too portrayed an Egyptian influence on Pompeii’s art. Wall painting of the Navigium Isidis from Pompeii VIII.7.28 (The Temple of Isis. Specifically, the walls of the temple are decorated with a variety of Egyptian mythological scenes.
The hit documentary turned the forgotten cult — known for its red and orange clothing — into a pop culture obsession. Over six engrossing episodes rich with archival footage, directors Chapman ...
At irregular intervals throughout Alba Sotorra’s stirring, sobering and vitally humane new documentary “The Return: Life after ISIS,” discreet titles appear to define the foreign terms that ...
The remains of the temple of Isis on Delos The Temple of Isis in Pompeii Cossura bronze coin showing a portrait of Isis with Punic legend Cults based in a particular city or nation were the norm across the ancient world until the mid- to late first millennium BCE, when increased contact between different cultures allowed some cults to spread ...
Timur Bekmambetov’s portrait of a screen-to-screen relationship is timely, although it mostly scratches the surface Expanding the digital-age subgenre of films entirely told on computer screens ...
The cult was probably introduced in Rome during the 2nd century BC, as attested by two inscriptions discovered on the Capitoline Hill mentioning priests of Isis Capitolina. [4] Cassius Dio reports that in 53 BC the Senate ordered the destruction of all private shrines inside the pomerium dedicated to Egyptian gods; [ 5 ] however, a new temple ...