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A History of the Crusades, Volume II: The Later Crusades, 1189–1311 (Second ed.). Madison, Milwaukee, and London: University of Wisconsin Press. ISBN 0-299-04844-6. Spencer, Stephen J. "The Third Crusade in historiographical perspective" History Compass (June 2021) vol 19#7 online; Tyerman, Christopher (2006). God's War: A New History of the ...
The social position of the Jews in western Europe worsened, and legal restrictions increased during and after the crusades. This led to the anti-Jewish legislation of Pope Innocent III. The crusades resulted in centuries of resentment on both sides and constitute a turning point in the relationship between Jews and Christians.
Crusades of the 15th century are those Crusades that follow the Crusades after Acre, 1291–1399, throughout the next hundred years. In this time period, the threat from the Ottoman Empire dominated the Christian world, but also included threats from the Mamluks , Moors , and heretics .
The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Christian Latin Church in the medieval period.The best known of these military expeditions are those to the Holy Land between 1095 and 1291 that had the objective of reconquering Jerusalem and its surrounding area from Muslim rule after the region had been conquered by the Rashidun Caliphate ...
Questions were raised about the objectives of these and whether they were a distraction from the primary cause of fighting for the Holy Land. In particular, Occitan Troubadours expressed discontent with expeditions in their southern French homeland. Additionally, reports of sexual immorality, greed, and arrogance exhibited by crusaders was ...
The Crusades elevated the position of Jerusalem in the hierarchy of places holy to Islam, but it did not become a spiritual or political center of Islam. By the end of the Ayyubid period the name of Jerusalem was no longer connected to the idea of jihad, and the city's geopolitical status declined, becoming a secondary city, first for the ...
This was effectively the last crusade sponsored by the papacy; later crusades were sponsored by individuals. Thus, though Jerusalem was held for nearly a century and other strongholds in the Near East remained in Christian possession much longer, the crusades in the Holy Land ultimately failed to establish permanent Christian kingdoms.
According to Arnaud Blin, "the Holy Leagues retained both the spirit and the language of the Crusades" while in practical terms being quite different. The initiative for a holy league often came from a secular power, not the pope, but papal involvement was inevitable if it was to have the same spiritual benefits to participants as a crusade.