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In the King James Version of the Bible the text reads: What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. The New International Version translates the passage as: What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.
Whistling in the Dark: A Doubter's Dictionary, first issued as Whistling in the Dark: An ABC Theologized, is a collection of meditations on faith, Christianity, and theology by Frederick Buechner. It is the third and final instalment of Buechner's lexical trilogy, which includes Wishful Thinking (1973) and Peculiar Treasures (1979).
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible, the text reads: [a]. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
A segment first featured in 2011, it first began with an effort to test Father Rob's homiletics skills. Lino would read a random passage from the bible, and Father Rob had to formulate and deliver a brief homily based on that Scripture passage while dealing with constant interruptions from Lino. At the end of the homily, Lino gave it a letter ...
The phrase from which itching ears originates in the original Greek is κνηθόμενοι τὴν ἀκοήν (knēthomenoi tēn akoēn). κνηθόμενοι, the translation for having an itching ear, is a present participle, signifying a present, continual action occurring. [2] ἀκοήν translates to ear, or a sense of hearing. The use ...
I would like in particular to recall and recommend the ancient tradition of Lectio Divina: the diligent reading of Sacred Scripture accompanied by prayer brings about that intimate dialogue in which the person reading hears God who is speaking, and in praying, responds to him with trusting openness of heart [cf. Dei verbum, n. 25]. If it is ...
"May God bless the reading of His Word." [3] "Here endeth the first/second lesson." [2] The congregation responds with "Thanks be to God." [2] If the reading is from one of the Epistles in the Bible, lectors may conclude it with: [2] "Here endeth the Epistle." [2] If the reading is from one of the Gospels in the Bible, lectors may conclude it with:
There are also Biblical antecedents for exsufflation, properly speaking, that is, exorcistic blowing, especially the numerous Old Testament passages in which "the breath of God" is the vehicle or symbol not of life but of death and destruction — an expression of the wrath of God: "by the breath of God they perish / and by the blast of his ...