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Transhumance in Alpes-de-Haute-Provence, France. Transhumance is a type of pastoralism or nomadism, a seasonal movement of livestock between fixed summer and winter pastures. . In montane regions (vertical transhumance), it implies movement between higher pastures in summer and lower valleys in wint
Transhumance contributes a great deal to traditional Alpine culture, such as Yodel, Alphorn or Schwingen. Swiss folklore also records many traditional tales about mythological creatures such as dwarves (Barbegazi, etc.) inhabiting the Alpine pastures, either helpful or causing mischief; in particular, this is to punish the cruelty or ...
A catt of the Bakhtiari people, Chaharmahal and Bakhtiari Province, Iran Global map of pastoralism, its origins and historical development [1]. Pastoralism is a form of animal husbandry where domesticated animals (known as "livestock") are released onto large vegetated outdoor lands for grazing, historically by nomadic people who moved around with their herds. [2]
Unlike in the Mediterranean region, in the mountains of North Ethiopia, transhumant livestock movements are over distances of less than 20 km. Contact is kept daily with the village. [ 1 ] [ 4 ] If a village has no access to nearby pasture grounds , the farmers will organise transhumance to a distant place during the crop growing period in the ...
The Trekboers were seminomadic pastoralists, subsistence farmers who began trekking both northwards and eastwards into the interior to find better pastures/farmlands for their livestock to graze, as well as to escape the autocratic rule of the Dutch East India Company (or VOC), which administered the Cape.
A pastoral society is a social group of pastoralists, whose way of life is based on pastoralism, and is typically nomadic. Daily life is centered upon the tending of herds or flocks. Daily life is centered upon the tending of herds or flocks.
While the Turkana mainly rely on pastoralism they also cultivate some of their food. Multiple studies have made note of sorghum cultivation in Turkana society. One such study, Sorghum Gardens in South Turkana: Cultivation among a Nomadic Pastoral People, notes that, while sorghum cultivation is quite productive, it is more limited by ...
When France resubmitted its nomination file, focus was laid on the historic aspect of pastoralism and its impact to the site's cultural development, while reference to the site's testament to historical events, Criterion (vi), was dropped. [7] The site successfully inscribed on the World Heritage List in 2011.