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Mediatrix is a title given to Mary, mother of Jesus in Catholicism. It refers to the intercessory role of the Blessed Virgin Mary as a mediator in the salvific redemption by her son Jesus Christ and that he bestows graces through her. Mediatrix is an ancient title that has been used by many saints since at least the 5th century.
Mediatrix of all graces is a title that some in the Catholic Church give to the Blessed Virgin Mary; as the Mother of God, it includes the understanding that she mediates the Divine Grace. In addition to Mediatrix, other titles are given to her in the Church: Advocate, Helper, Benefactress. [ 1 ]
J. Meyendorff, Byzantine Theology, New York (Fordham University Press), 1974. Elliot Miller, Kenneth R. Samples The Cult of the Virgin: Catholic Mariology and the Apparitions of Mary (Cri Books) Baker Book House, 1992) The Nature and the Purpose of the Church. A Stage on the Way to a Common Statement. Faith and Order Paper 181 (1998)
Proponents view the title Co-Redemptrix as not implying that Mary participates as equal part in the redemption of the human race, since Christ is the only redeemer. [11] Mary herself needed redemption and was redeemed by Jesus Christ. Being redeemed by Christ, implies that she cannot be his equal part in the redemption process. [12]
Peter Hebblethwaite says that John Paul's Marian devotion is a combination of seventeenth-century French spirituality and Polish nationalism, where being Catholic is part of Polish identity and Mary is revered as the "Queen of Poland". Hebblethwaits suggests that this approach might resonate less outside of the unique Polish national experience.
Mary, the Mediatrix of All Grace (Spanish: María, Mediadora de Toda-Gracia; Tagalog: María, Tagapamagitan ng Lahat ng Biyaya), also known as the Our Lady of Lipa, [2] is an alleged Marian apparition that occurred within the Carmelite Monastery of Lipa, Batangas, Philippines.
In this sense Mary, Mother of the Church, is also the Church's model. Part III also deals with Maternal Mediation and the role of the Virgin Mary as a Mediatrix. The pontiff said: Thus there is a mediation: Mary places herself between her Son and mankind in the reality of their wants, needs and sufferings.
In this, the first message to follow the proclamation of the dogma, Mary calls herself 'The Lady of All Nations' for the first time. In the succeeding messages she dictates her prayer, draws attention to her image, and speaks for the first time about the final and greatest Marian dogma: Mary Coredemptrix, Mediatrix and Advocate." [4]