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A single grid can be analysed for both content (eyeball inspection) and structure (cluster analysis, principal component analysis, and a variety of structural indices relating to the complexity and range of the ratings being the chief techniques used). Sets of grids are dealt with using one or other of a variety of content analysis techniques ...
A list of metaphors in the English language organised alphabetically by type. A metaphor is a literary figure of speech that uses an image, story or tangible thing to represent a less tangible thing or some intangible quality or idea; e.g.,
Additionally, using the concept of concientización, people can examine how changing themselves can challenge the oppressive nature of the larger sociopolitical system, [2] although in most liberation psychology there is a more dialectical relationship between personal and social change where personal change does not have to precede social ...
The self-discrepancy theory states that individuals compare their "actual" self to internalized standards or the "ideal/ought self". Inconsistencies between "actual", "ideal" (idealized version of yourself created from life experiences) and "ought" (who persons feel they should be or should become) are associated with emotional discomforts (e.g., fear, threat, restlessness).
The Analysis of the Self is an end just as much it is a beginning. By some kind of inner logic Kohut needed to write the book as a footnote to Freud. In the process, however, he discovered just how far that note came to supplant the text itself. Its language—which is, after all, the voice of the self—implodes with contradictions.
The self's relationship with and understanding of the body is an important part of self-schema. Body schema is a general term that has multiple definitions in various disciplines. Generally, it refers to a person's concept of his or her own body, where it is in space, what it looks like, how it is functioning, etc.
Internalized oppression occurs as a result of psychological injury caused by external oppressive events (e.g., harassment and discrimination), and it has a negative impact on individuals' self system (e.g., self-esteem, self-image, self-concept, self-worth, and self-regulation). [5]
S18 She later notes that self-valuation and self-definition are two ways of resisting oppression, and claims the practice of self-awareness helps to preserve the self-esteem of the group that is being oppressed while allowing them to avoid any dehumanizing outside influences. Marginalized groups often gain a status of being an "other". [67]: