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The Horses of Neptune, illustration by Walter Crane, 1893.. Horse symbolism is the study of the representation of the horse in mythology, religion, folklore, art, literature and psychoanalysis as a symbol, in its capacity to designate, to signify an abstract concept, beyond the physical reality of the quadruped animal.
The wind horse is a flying horse that is the symbol of the human soul in the shamanistic tradition of East Asia and Central Asia. In Tibetan Buddhism , it was included as the pivotal element in the center of the four animals symbolizing the cardinal directions and a symbol of the idea of well-being or good fortune.
Horse worship is a spiritual practice with archaeological evidence of its existence during the Iron Age and, in some places, as far back as the Bronze Age. The horse was seen as divine, as a sacred animal associated with a particular deity, or as a totem animal impersonating the king or warrior.
Between the Old Testament and the New Testament, the Bible has a plethora of captivating chronicles. You may remember the dramatic tale of Moses parting the Red Sea, or of Samson's prodigious ...
The horse is neither inherently good nor evil, as it is associated with gods and giants alike, with night (through Hrimfaxi) and day. The horse is a central mediator in Nordic society, and may have played an intermediary role between wild and domestic animals, since large herds of wild horses were still to be found, at least until the 10th ...
Both horses are mentioned in Gylfaginning and Grímnismál and their names are frequently associated with descriptions of the Sun. [4] In Nordic mythology, gods govern the passage of days, nights, and seasons, [5] and shape the Sun from a spark of the flame Muspelheim, but the Sun stands still without a driver.
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Although known only from Roman contexts, the name Epona ('Great Mare') is from the Gaulish language; it is derived from the inferred Proto-Celtic *ekĘ·os 'horse', [5] which gives rise to modern Welsh ebol 'foal', together with the augmentative suffix-on frequently, although not exclusively, found in theonyms (for example Sirona, Matrona) and the usual Gaulish feminine singular -a. [6]