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Conversion and intermarriage varied greatly by community, but many young women like Aramepinchieue converted to Catholicism before marriage. Aramepinchieue was the first indigenous woman to receive a sacramental marriage within the Roman Catholic Church for her marriage with a Frenchman in the Illinois Country.
This is a non-diffusing subcategory of Category:Indigenous peoples of Europe. It includes Indigenous peoples of Europe that can also be found in the parent category, or in diffusing subcategories of the parent.
Enslavement of Indigenous peoples was practiced in New France from the 17th century. It played a less important role than in Spanish or British colonies because the economy centered on the fur trade with Iroquoian- and Algonquian-speaking peoples.
Slavery in New France was practiced by some of the Indigenous populations, which enslaved outsiders as captives in warfare, until European colonization that made commercial chattel slavery become common in New France. By 1750, two-thirds of the enslaved peoples in New France were Indigenous, and by 1834, most enslaved people were African.
Métis people in the United States are a specific culture and community, who descend from unions between Native American and early European colonist parents – usually Indigenous women who married French, and later Scottish or English, men, who worked as fur trappers and traders during the 17th to 19th centuries in the fur trade era.
The presence of settlers, of businesses from several European countries harvesting furs, along with the interests of the indigenous people in this new competition for North American resources set the scene for significant military conflicts among all parties in New France beginning in 1642, and ending with the Seven Years' War, 1756–1763.
Free Women of Color with their Children and Servants, oil painting by Agostino Brunias, Dominica, c. 1764–1796.. In the context of the history of slavery in the Americas, free people of color (French: gens de couleur libres; Spanish: gente de color libre) were primarily people of mixed African, European, and Native American descent who were not enslaved.
But in New France, where French authority and coercive powers did not extend far and where French settlement was sparse, the Jesuits found conversion far more difficult. [1] Nevertheless, the French missionary settlements were integral to maintaining political, economic, and military ties with the Huron and other native peoples in the region.