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This is the Vishaya- chaitanya or the 'object-consciousness' which does not mean consciousness of the object but the object which is a phase of consciousness which prevails everywhere. [ 11 ] To advaitins , it refers to a pure consciousness that knows itself and also knows others.
The Nine Consciousness is a concept in Buddhism, specifically in Nichiren Buddhism, [1] that theorizes there are nine levels that comprise a person's experience of life. [ 2 ] [ 3 ] It fundamentally draws on how people's physical bodies react to the external world, then considers the inner workings of the mind which result in a person's actions.
Chidakasha (Sanskrit: चिदाकाश, Chidākāśa) is a term in Hindu philosophy and yogic traditions that translates to the "space of consciousness" or "inner sky." Chidakasha is the metaphysical concept of an infinite realm that is luminous, all-pervading, innately sentient, and full of pure awareness.
Huiyuan glosses this term as supreme consciousness, pure consciousness, true consciousness, tathata consciousness and root consciousness. [8] It is the intrinsically pure and eternal origin of all things but can be covered of by the defilements and thus it is the tathāgatagarbha which is the pure basis for all other consciousnesses (as taught ...
The definition of “consciousness” is becoming ever more important as artificial intelligence continues to evolve at a rapid pace.Although some overzealous AI researchers have marveled at large ...
This "pure consciousness is identified with the nature of reality (parinispanna) or Suchness." [ 47 ] Alternatively, amalavijñāna may be considered the pure aspect of ālayavijñāna. Some Buddhists also suggest hrdaya (Heart) consciousnesses (一切一心識), or an eleven consciousnesses theory or an infinity consciousness ( 無量識 ).
The eternal witness, pure consciousness, He watches our work from within, beyond The reach of the gunas (attributes of mind)." (Shvetashvatara Upanishad Sl. VI.11, translated by Eknath Easwaran) The Varaha Upanishad (IV) refers to one of the seven Bhumikas which is of the form of pranava (Aum or Om).
In other words, hankering remains in spiritual life, but it becomes purified. When our senses are purified, they become freed from all material stages, namely anna-maya, prāṇa-maya, mano-maya and vijñāna-maya, and they become situated in the highest stage — ānanda-maya, or blissful life in Kṛṣṇa consciousness.