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  2. 1 Timothy 2:12 - Wikipedia

    en.wikipedia.org/wiki/1_Timothy_2:12

    In the Greek-speaking church, John Chrysostom wrote that the verse prohibits women from teaching the public or making public speeches. [8] 1 Timothy 2:12 was used in court against Anne Hutchinson. The verse was widely used to oppose all education for women, and all teaching by women, during the Renaissance and early modern period in Europe.

  3. 75 Women Empowerment Quotes from the Most Inspirational ... - AOL

    www.aol.com/75-women-empowerment-quotes-most...

    Chelsea Candelario/PureWow. 2. “I know my worth. I embrace my power. I say if I’m beautiful. I say if I’m strong. You will not determine my story.

  4. Women in the Bible - Wikipedia

    en.wikipedia.org/wiki/Women_in_the_Bible

    [1]: 27 There is evidence of gender balance in the Bible, and there is no attempt in the Bible to portray women as deserving of less because of their "naturally evil" natures. While women are not generally in the forefront of public life in the Bible, those women who are named are usually prominent for reasons outside the ordinary.

  5. Women's empowerment - Wikipedia

    en.wikipedia.org/wiki/Women's_empowerment

    Women's empowerment (or female empowerment) may be defined in several method, including accepting women's viewpoints, making an effort to seek them and raising the status of women through education, awareness, literacy, equal status in society, better livelihood and training.

  6. Matthew 27:61 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:61

    There is no mention of the women leaving, but they presumably do so prior to the sabbath, and also prior to the arrival of the guards that are dispatched in the next verses. [ 1 ] Mary Magdalene and "the other Mary" who is presumed to be "Mary the mother of James and Joses, and the mother of the sons of Zebedee" mentioned at Matthew 27:57 .

  7. Galatians 3:28 - Wikipedia

    en.wikipedia.org/wiki/Galatians_3:28

    The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."

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