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Map of the presence of Rotary International. Rotary International is one of the largest service organizations in the world. The self-declared mission of Rotary, as stated on its website, is to "provide service to others, promote integrity, and advance world understanding, goodwill, and peace through [the] fellowship of business, professional, and community leaders". [1]
In the 1940s, when Taylor was an international director of Rotary, he offered the Four Way Test to the organization, and it was adopted by Rotary for its internal and promotional use. Never changed, the twenty-four-word test remains today a central part of the permanent Rotary structure throughout the world, and is held as the standard by which ...
Sevā (also transcribed as sewa) is the concept of selfless service that is performed without any expectation of reward for performing it. It is predominant in Hinduism and Sikhism . Such services can be performed to benefit other human beings or society.
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Ruritan National is a service club located in small towns and rural areas in the United States. It aims to achieve "Fellowship, Goodwill and Community Service". The local clubs are autonomous from the national organization. Many Ruritan clubs sponsor local clubs or chapters of 4-H, the National FFA Organization, or a Boy Scouts of America troop.
The self-abiding Jivanmukta, states verses 49-51 of Atmabodha, is satisfied with his state of bliss derived from Atman (soul, self), is free from hate for anyone, seeks unity, is perfected in peace, grows radiant, rejoices with what he has, is the one who "shines inwardly, like a lamp placed inside a vase".
Paramatman (Sanskrit: परमात्मन्, IAST: Paramātman) or Paramātmā is the absolute Atman, or supreme Self, in various philosophies such as the Vedanta and Yoga schools in Hindu theology, as well as other Indian religions such as Sikhism.
"When form is the object of observation or drshyam, then the eye is the observer or drk; when the eye is the object of observation, then the mind is the observer; when the pulsations of the mind are the objects of observation, then Sakshi or the Witnessing-Self is the real observer; and it is always the observer, and, being self-luminous, can ...