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Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew 5:21 the discussion has been on the commandment: " You shall not murder ", it now moves to the ...
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
In the Gospel of Matthew chapter 5, an alternative for "an eye for an eye" is given by Jesus: 38 You have heard that it was said, "An eye for an eye and a tooth for a tooth." 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.
Matthew 5:27. ερρεθη τοις αρχαιοις (it was told to the ancients) – L Δ Θ 0233 ƒ 13 33 579 892 1010 𝔐 mss vg mss syr c Irenaeus lat Origen lat Eusebius pt Cyril ερρεθη (it was told) – rell. Matthew 5:28. επιθυημσαι – א 236 επιθυμησαι αυτην – Β W επιθυμησαι αυτης ...
Matthew 5:29 is the twenty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the third verse of the discussion of adultery .
Matthew 24 is usually called the Olivet Discourse, because it was given on the Mount of Olives; it is also referred to as the Discourse on the End Times. [5] The discourse corresponds to Mark 13 and Luke 21 and is mostly about judgment and the expected conduct of the followers of Jesus, and the need for vigilance by the followers in view of the ...
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It appears in Matthew 5:14–15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus' explanation of the Parable of the Sower. The parable also appears in the non-canonical Gospel of Thomas as saying 33.
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