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[8] [9] Death is also seen as the gateway to the beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God. Death is accepted as wholly natural, and merely marks a transition between the material realm and the unseen world. [10]
McCants, writes that the fitan ("tribulations") of the minor and lesser signs come from the fitan of the early Islamic civil wars (First Fitna (656–661 CE), Second Fitna (c. 680/683–c. 685/692 CE), Third Fitna (744–750/752 CE)), where Muhammad's companions and successor generations (Tabi'un and Taba Tabi'in) fought each other for ...
In Christian folk religion, the spirits of the dead are often depicted as winged angels or angel-like creatures, dwelling among the clouds; this imagery of the afterlife is frequently used in comic depictions of the life after death. [3] In the Islamic view of the Afterlife, death is symbolised by a black and white ram which in turn will be ...
According to some narrations, there are five certain signs that will occur prior to the appearance of the Mahdi.The hadith of Ja'far al-Sadiq mentions these signs: "the appearance of Sufyani and Yamani, the loud cry in the sky, the murder of Nafs-e-Zakiyyah, and the earth swallowing (a group of people) in the land of Bayda which is a desert between Mecca and Medina.
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
The trials and tribulations associated with it are detailed in both the Quran and the hadith, (sayings of Muhammad) which are "diffuse and fragmented". [12] These are elaborated on in creeds, Quranic commentaries (), and theological writing, [13] eschatological manuals and commentaries of the Islamic expositors and scholarly authorities such as al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al ...
In an event somewhat similar to the Rapture concept in Christianity [Note 4] —where at some time near the end of the world all Christian believers disappear and are carried off to heaven—in Islam one of the very last signs of the imminent arrival of the end of the world will be a "pleasant" [21] or "cold" wind, [22] that brings a peaceful ...
The Islamic view is that death is the separation of the soul from the body as well as the beginning of the afterlife. [153] The afterlife, or akhirah, is one of the six main beliefs in Islam. Rather than seeing death as the end of life, Muslims consider death as a continuation of life in another form. [154]