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For Paul eternal life is a future possession and "the eschatological goal towards which believers strive." [4] Paul emphasizes that eternal life is not merely something to be earned, but a gift from God, as in Romans 6:23: "wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord."
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Baptismal grace - in particular, the fruit of the Holy Spirit - is a foretaste of eternal life in Paradise, [8] which in turn is a foretaste of deified life in the New Earth on Judgment Day. [ 9 ] On Judgment Day, Heaven will unite with the Universe via the Second Coming , whereby the whole Universe and all angels and saints will be deified ...
"On the new earth, in which righteousness dwells, God will provide an eternal home for the redeemed and a perfect environment for everlasting life, love, joy, and learning in His presence. For here God Himself will dwell with His people, and suffering and death will have passed away. The great controversy will be ended, and sin will be no more.
The Grace Evangelical Society was a focal point for the mainstream free grace movement until 2005, when it officially altered its beliefs statement to say that eternal life and eternal security are synonymous and that belief in eternal security provided by Jesus is the sole requirement for salvation. [75]
As the new Encyclopædia Britannica points out: “The early Christian philosophers adopted the Greek concept of the soul’s immortality and thought of the soul as being created by God and infused into the body at conception.” [31] Inherent immortality of the soul was accepted among western and eastern theologians throughout the Middle Ages ...
In Christian theology, conditionalism or conditional immortality is a concept in which the gift of immortality is attached to (conditional upon) belief in Jesus Christ.This concept is based in part upon another biblical argument, that the human soul is naturally mortal, immortality ("eternal life") is therefore granted by God as a gift.
1923: George Edwin Horr — The Christian Faith and Eternal Life; 1924: Philip Cabot — The Sense of Immortality; 1925: Edgar S. Brightman — Immortality in Post-Kantian Idealism; 1926: Gustav Kruger — The Immortality of Man According to the Views of the Men of the Enlightenment; 1927: Harry Emerson Fosdick — Spiritual Values and Eternal Life
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