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Judaeo-Christian ethics (or Judeo-Christian values) is a supposed value system common to Jews and Christians. It was first described in print in 1941 by English writer George Orwell . The idea that Judaeo-Christian ethics underpin American politics, law and morals has been part of the " American civil religion " since the 1940s.
Jewish ethics are the ethics of the Jewish religion or the Jewish people. A type of normative ethics , Jewish ethics may involve issues in Jewish law as well as non-legal issues, and may involve the convergence of Judaism and the Western philosophical tradition of ethics .
This is a partial list of some of the most prominent Righteous Among the Nations per country of origin, recognized by Yad Vashem, the Holocaust Martyrs' and Heroes' Remembrance Authority in Jerusalem. These people risked their lives or their liberty and position to help Jews during The Holocaust; some suffered death as
As a result of these laws, Jews were fired from government jobs, some were dismissed from government schools, and their citizenship papers were stamped with the words "Jewish race." Despite this repression, 25% of the population of Tripoli was still Jewish in 1941 and 44 synagogues were maintained in the city.
Some Jews owned slaves or traded them. Most southern Jews supported slavery, and few Northern Jews were abolitionists, seeking peace and remaining silent on the subject of slavery. America's largest Jewish community, New York's Jews, were "overwhelmingly pro-southern, pro-slavery, and anti-Lincoln in the early years of the war".
The American Jewish community includes African American Jews and other American Jews who are of African descent, a definition which excludes North African Jewish Americans, who are currently classified by the US census as being white (although a new category was recommended by the Census Bureau for the 2020 census). [127]
Some Jews consider tikkun olam ('repairing the world') as a fundamental motivating factor in Jewish ethics. Therefore, the concept of "life after death", in the Jewish view, is not encouraged as the motivating factor in performance of Judaism.
The Jewish community's attitude towards the concept has been mixed. In the 1930s, "In the face of worldwide anti-semitic efforts to stigmatize and destroy Judaism, influential Christians and Jews in America labored to uphold it, pushing Judaism from the margins of American religious life towards its very center."