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The God on the Winged Wheel coin, minted in Gaza City, southern Philistia, during the Persian period of the 4th century BCE. It possibly represents Yahweh enthroned on a winged wheel, although this identification is disputed among scholars. Deities of the ancient Near East Ancient Egyptian Amun Anubis Apis Atum Buchis Geb Horus Isis Montu Nephthys Nut Osiris Ptah Qetesh Ra Set Shu Tefnut Thoth ...
In Ugaritic myth, Mot (spelled mt) is a personification of death.The word belongs to a set of cognates meaning 'death' in other Semitic [4] and Afro-Asiatic languages: Arabic موت mawt; Hebrew מות (mot or mavet; ancient Hebrew muth or maveth/maweth); Maltese mewt; Syriac ܡܰܘܬܳܐ (mautā); Ge'ez ሞት (mot); Canaanite, Egyptian, Berber, Aramaic, Nabataean, and Palmyrene מות (mwt ...
Yahweh , national god of the Israelites and central figure of worship in Yahwism. Yam (lit. ' sea-river ') the god of the sea and rivers, [25] also called Judge Nahar (judge of the river). [26] [27] [28] [full citation needed] Yarhibol, solar god and "lord of the spring". Part of a trinity of co-supreme gods of Palmyra, Syria along with Aglibol ...
The history of the emergence of Judaism and monotheism has been the subject of study since at least the 19th century and Julius Wellhausen's Prolegomena to the History of Israel; in the 20th century a work was William F. Albright's Yahweh and the Gods of Canaan (1968), which insisted on the essential otherness of Yahweh from the Canaanite gods ...
As vanquisher of Mot, the Canaanite death god, ... [75] is the worship of a new idol or rites and teachings placing Yahweh as a mere local god within a larger pantheon.
The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth , is central to the human experience.
Yahweh, however, was not the "original" god of Israel. Rather it was El , the head of the Canaanite pantheon whose name forms the basis of the name " Israel " ( Hebrew : יִשְׂרָאֵל ), [ 15 ] and none of the Hebrew patriarchs , tribes of Israel , Judges , or early monarchs have a Yahwistic theophoric name (i.e., a name incorporating ...
The general interpretation is the former; that Jethro, a non-Jew, recognized the true God in Yahweh, the God of Israel, and paid him homage. Proponents of the Kenite hypothesis, on the other hand, interpret the passage as the latter; that Jethro expresses to his proud joy that the God he and his people already worshipped, Yahweh, has proved ...