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The practice of repentance plays an important role in the soteriological doctrines of Judaism, Christianity, and Islam. Analogous practices have been found in other world religions as well. In religious contexts, it often involves an act of confession to God or to a spiritual elder (such as a
Confession and penance in the rite of the Eastern Orthodox Church, even to our own day, preserve the character of liberation and healing rather than of judgment. Ruling and healing are seen as the same charism, as in early Christian times. [61] Remission of sin is granted on the basis of sincere repentance and confession.
Repentance (/tʃuvɑː/; Hebrew: תשובה, romanized: tǝšūvā "return") is one element of atoning for sin in Judaism.Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions.
In Hinduism, confession is part of Prāyaścitta, a dharma-related term and refers to voluntarily accepting one's errors and misdeeds, confession, repentance, means of penance and expiation to undo or reduce the karmic consequences. [56] It includes atonement for intentional and unintentional misdeeds.
A 17th-century depiction of one of the 28 articles of the Augsburg Confession by Wenceslas Hollar, which divides repentance into two parts: "One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or of absolution, and believes that for Christ's sake, sins are forgiven, comforts the conscience, and delivers it ...
The literal meaning of the Arabic word tawba is "to return" and is repeated in the Qur'an and hadith (sayings of the Islamic prophet Muhammad).In the context of Islam, it means to turn or to retreat from past sinful and evil activities, and to firmly resolve to abstain from them in future.
In Judaism, confession (Hebrew: וִדּוּי, romanized: vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God. In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect).
Jesus also called for repentance when he proclaimed the gospel for salvation. [8] It was a focal point in the preaching of the apostles Peter and Paul. [9] In the New Testament, metanoia (Biblical Greek: μετανοέω) can mean remorse but is generally translated as a turning away from sin (Matthew 3:2).