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Perseverance of the saints, also known as preservation of the saints, is a Calvinist doctrine asserting that the elect will persevere in faith and ultimately achieve salvation. This concept was initially developed by Augustine of Hippo in the early 5th century, based on the idea of predestination by predeterminism .
Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
The five points assert that God saves every person upon whom he has mercy, and that his efforts are not frustrated by the unrighteousness or inability of humans. They are occasionally known by the acrostic TULIP: total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints. [1]
A basic summary of the Canons of Dort is given by the five points of Calvinism: [119] Total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints. [118] Modern Reformed theologians continues to assert these points as a simple summary of the Calvinist soteriological doctrines. [120]
However, the fifth article did not completely deny the perseverance of the saints; Arminius said that "I never taught that a true believer can… fall away from the faith… yet I will not conceal, that there are passages of Scripture which seem to me to wear this aspect; and those answers to them which I have been permitted to see, are not of ...
The classic Bible passage cited to prove a limited extent to the atonement is John 10 in which Jesus uses shepherding practices as a metaphor for his relationship to his followers. A shepherd of those times would call his sheep from a mix of flocks, and his sheep would hear his voice and follow, while the sheep of other flocks would ignore any ...
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