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'The Great God', IAST: Mahādevaḥ, [mɐɦaːd̪eːʋɐh) [15] [16] [17] or Hara, [18] is one of the principal deities of Hinduism. [19] He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. [20] Shiva is known as The Destroyer within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu.
The immutability of God is being increasingly criticized by advocates of open theism, [19] which argues that God is open to influence through the prayers, decisions, and actions of people. Prominent adherents of open theism include Clark Pinnock, Thomas Jay Oord, John E. Sanders and Gregory Boyd.
Some commentators interpret the name "Lord of the Gaṇas" to mean "Lord of Hosts" or "Lord of created categories", such as the elements. [21] Ganapati ( गणपति ; gaṇapati ), a synonym for Ganesha , is a compound composed of gaṇa , meaning "group", and pati , meaning "ruler" or "lord". [ 20 ]
There are various names of God, many of which enumerate the various qualities of a Supreme Being. The English word god (and its equivalent in other languages) is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms God and god. [1]
[52] [53] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [54] or Psalms 8:1), [55] generally using the terms in a very general sense rather than referring to any special designation of God. [56] However, general references to the name of God may branch to other special forms which express his multifaceted attributes. [56]
In Hinduism, Brahman is often considered a monistic concept of God. [17] God may also be given a proper name in monotheistic currents of Hinduism which emphasize the personal nature of God, with early references to his name as Krishna-Vasudeva in Bhagavata or later Vishnu and Hari. [18] Sang Hyang Widhi Wasa is the term used in Balinese ...
The Kingdom of God (and its related form the Kingdom of Heaven in the Gospel of Matthew) is one of the key elements of the teachings of Jesus in the New Testament. [ 1 ] [ 2 ] Drawing on Old Testament teachings, the Christian characterization of the relationship between God and humanity inherently involves the notion of the Kingship of God .
This includes Matthew 28:16–20, an account of the resurrected Jesus receiving worship from his disciples after proclaiming his authority over the cosmos and his ever-continuing presence with the disciples (forming an inclusion with the beginning of the Gospel, where Jesus is given the name Emmanuel, "God with us," a name that alludes to the ...