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Water is poured on the head of an infant held over the baptismal font of a Roman Catholic church. Infant baptism [1] [2] (or paedobaptism) is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism.
Receiving this baptism was regarded as a bar to Holy Orders, but this sprang from the person's having put off baptism until the last moment—a practice that in the fourth century became common, with people enrolling as catechumens but not being baptized for years or decades. While the practice was decried at the time, the intent of the ...
The Roman Catholic view is that baptism is necessary for salvation and that it frees the recipient from original sin. Roman Catholic tradition teaches that unbaptized infants, not being freed from original sin, go to Limbo (Latin: limbus infantium), which is an afterlife condition distinct from Hell. This is not, however, official church dogma.
Baptism by affusion (pouring) was allowed in exceptional circumstances in the early church, being allowed by the Didache: And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water.
The practice of allowing young children to receive communion has fallen into disfavor in the Latin-Rite of the Catholic Church. Latin-Rite Catholics generally refrain from infant communion and instead have a special ceremony when the child receives his or her First Communion, usually around the age of seven or eight years old.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
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It is a custom in the Catholic Church to express the conditionality of the conditional sacrament, either audibly or mentally. [10] For example, the person performing the ritual will add the condition "if you are capable" to the sacrament's formula; [ 3 ] or in the case of a conditional baptism, the person performing the ritual will add "If you ...