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A Christian should, according to Ignatius, share everything with a director who can see things objectively, without being swayed by the emotions or passion. Discerning whether the good spirit (the influence of God, the church, one's soul) or the bad spirit (the influence of Satan, the world, the flesh) is at work requires calm, rational reflection.
In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah.As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord."
According to Calvin, Word and Spirit must always go together. [8] Scripture gives us a saving knowledge of God, but only when its certainty is "founded on the inward persuasion of the Holy Spirit." [9] It is "foolish to attempt to prove to infidels that the Scripture is the Word of God," since this can only be known by faith. [9]
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Between the Old Testament and the New Testament, the Bible has a plethora of captivating chronicles. You may remember the dramatic tale of Moses parting the Red Sea, or of Samson's prodigious ...
A spiritual test, according to several religious traditions, is a life situation, provided by God, to evaluate man's individual moral character and obedience to His laws. . Spiritual tests assess one's virtue in many aspects of everyday life, individual conduct, particularly when no witnesses exist, and reflect the maturation of the character with regards to such moral imperatives as honesty ...
The concept of an immaterial soul separate from and surviving the body is common today but according to modern scholars, it was not found in ancient Hebrew beliefs. [1] The word nephesh never means an immortal soul [27] or an incorporeal part of the human being [28] that can survive death of the body as the spirit of the dead. [29]
The exact difference between the three forbidden forms of necromancy mentioned in Deuteronomy 18:11 is a matter of uncertainty; yidde'oni ("wizard") is always used together with ob ("consulter with familiar spirits"), [7] and its semantic similarity to doresh el ha-metim ("necromancer", or "one who directs inquiries to the dead") raises the ...