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In cultural anthropology and cultural geography, cultural diffusion, as conceptualized by Leo Frobenius in his 1897/98 publication Der westafrikanische Kulturkreis, is the spread of cultural items—such as ideas, styles, religions, technologies, languages—between individuals, whether within a single culture or from one culture to another.
A native and resident of Sweden, Hägerstrand was a professor (later professor emeritus) of geography at Lund University, where he received his doctorate in 1953. His doctoral research was on cultural diffusion. His research has helped to make Sweden, and particularly Lund, a major center of innovative work in cultural geography. [1]
Spatial diffusion is the gradual spread of culture, ideas, and institutions across space over time, in which the desirability of one place adopting the traits of a separate place overcome the friction of distance. Time geography explores how human activity is affected by the constraints of movement, especially temporal costs. [11]
Distance decay is a geographical term which describes the effect of distance on cultural or spatial interactions. [1] The distance decay effect states that the interaction between two locales declines as the distance between them increases.
Waldo Tobler in front of the Newberry Library. Chicago, November 2007. The First Law of Geography, according to Waldo Tobler, is "everything is related to everything else, but near things are more related than distant things." [1] This first law is the foundation of the fundamental concepts of spatial dependence and spatial autocorrelation and is utilized specifically for the inverse distance ...
Geologists apply diffusion theory to natural minerals in order to understand the thermal histories of igneous and metamorphic systems. Diffusion profiles of a given element are measured between growth zones of a single mineral, or at the interface between two different minerals.
Cultural homogenization is an aspect of cultural globalization, [1] [2] listed as one of its main characteristics, [3] and refers to the reduction in cultural diversity [4] through the popularization and diffusion of a wide array of cultural symbols—not only physical objects but customs, ideas and values. [3]
Migrationism explains cultural change in terms of human migration, while diffusionism relies on explanations based on trans-cultural diffusion of ideas rather than populations (pots, not people [1]). Western archaeology the first half of the 20th century relied on the assumption of migration and invasion as driving cultural change.