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Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
The Crossing of the Red Sea, by Nicolas Poussin (1633–34). The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [1] is an episode in The Exodus, a foundational story in the Hebrew Bible.
However, once the Israelites have left, Yahweh "hardens" Pharaoh's heart to change his mind and pursue the Israelites to the shore of the Red Sea. Moses uses his staff to part the Red Sea, and the Israelites cross on dry ground, but the sea closes on the pursuing Egyptians, drowning them all. [19] Moses parts the Red Sea (1907 print)
'Reed Sea') or Red Sea, sometimes translated as Sea of Reeds, is the body of water which the Israelites are said to have crossed in the story of their exodus from Egypt. The same phrase appears in over 20 other places in the Hebrew Bible .
The prophet was probably referring to the road from Dan to the sea at Tyre, passing through Abel-beth-maachah, [6] which marked the northern border of Israel at the time of the Assyrian conquest. This Egypt-to-Damascus route is designated by Barry J. Beitzel as the Great Trunk Road in The New Moody Atlas of the Bible (2009), p. 85.
The Via Maris (purple), King's Highway (red), and other ancient Levantine trade routes, c. 1300 BCE. The King's Highway was a trade route of vital importance in the ancient Near East, connecting Africa with Mesopotamia. It ran from Egypt across the Sinai Peninsula to Aqaba, then turned northward across Transjordan, to Damascus and the Euphrates ...
The Midrash relates that during the Exodus, when the Israelites reached the Red Sea, it did not automatically part. The Israelites stood at the banks of the sea and wailed with despair, but Nahshon entered the waters. Once he was up to his nose in the water, the sea parted. [14] This is the origin of his name "Nahshol", that is, "stormy sea-waves".
The fifth and sixth stations Marah and Elim are located on the Red Sea. The biblical books Exodus and Numbers refer to Pi-HaHiroth as the place where the Israelites encamped between Migdol and the sea, opposite Baal Zephon , while awaiting an attack by the Pharaoh , prior to crossing the Red Sea .