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Following the wording of Daniel 9:27, this may have been the abomination of desolation of Jerusalem. sinful sacrifices (Isaiah 66:3) idolatry (Deuteronomy 29:17, Ezekiel 20:7,8, 1Kings 11:5–7, Jeremiah 13:27) witchcraft (2 Kings 23:24) The word sheqets is used with reference to: seafood that lacks fins and scales (Leviticus 11:10–12)
The Catechism cites the New Testament to explain what kind of "wage earner" it means: "Behold, the wages you withheld from the workers who harvested your fields are crying aloud, and the cries of the harvesters have reached the ears of the Lord of hosts" (James 5:4). [6]
The River Abomination: A spider-eyed bat-winged horror lurking within the Congo River. M'Nagalah [23] The Devourer, The Cancer God, [24] The Eternal: A mass of both entrails and eyes, or a massive blob-thing. [25] Mnomquah Lord of the Black Lake, The Monster in the Moon: A very large and eyeless lizard-like creature with a "crown" of feelers ...
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
See Pirkei Avot 2:11, 3:10, 4:21 and the Vilna Gaon's commentary to Aggadot Berakhot 4b.) [12] Thomas Aquinas uses and defends Gregory's list in his Summa Theologica, although he calls them the "capital sins" because they are the head and form of all the other sins. [13]
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The chapter begins with God speaking to Moses (verse 1) and giving him a message for the Israelites (2), warning them to keep God's laws rather than Canaanite or Egyptian practices (3–5). Then God is quoted as listing people with whom sex is forbidden due to family relationships (6–19).
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]