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Condatis - a Gallic and Brittonic god of the confluences of rivers; Cunomaglus - a Brittonic hunter god [19] Cuslanus - a god in Cisalpine Gaul associated with Jupiter [3] Deus Latis - a Brittonic god; Deus Ducavavius - a god known from a lone inscription in Cisalpine Gaul [15] Deus Orevaius - a god known from a lone inscription at Cemenelum [15]
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love, [1] summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. [1]
"Macha Curses the Men of Ulster", Stephen Reid's illustration from Eleanor Hull's The Boys' Cuchulainn (1904) Macha (Irish pronunciation:) was a sovereignty goddess [1] [2] of ancient Ireland associated with the province of Ulster, particularly the sites of Navan Fort (Eamhain Mhacha) [3] and Armagh (Ard Mhacha), [4] which are named after her. [5]
Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities.This image comes from Germany, about 200 AD Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name him (left, 2nd from top)
Sovereignty goddess is a scholarly term, almost exclusively used in Celtic studies (although parallels for the idea have been claimed in other traditions, usually under the label hieros gamos). [1] The term denotes a goddess who, personifying a territory, confers sovereignty upon a king by marrying or having sex with him.
This symbol can be seen on the Cave's metal door, on the Emerald Tablet, in The Stranger's papers, and in the Sic Mundus photo. [10] The Triquetra is shown on Thor's hammer, Mjölnir, in the 2011 film Thor. After Odin utters to Mjölnir the words "Whosoever holds this hammer, if he be worthy, shall possess the power of Thor", the Triquetra ...
Women in Britain 2,000 years ago appear to have passed on land and wealth to daughters not sons as communities were built around women's blood lines, according to new research.
Although known only from Roman contexts, the name Epona ('Great Mare') is from the Gaulish language; it is derived from the inferred Proto-Celtic *ekĘ·os 'horse', [5] which gives rise to modern Welsh ebol 'foal', together with the augmentative suffix-on frequently, although not exclusively, found in theonyms (for example Sirona, Matrona) and the usual Gaulish feminine singular -a. [6]