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John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible.It contains an account of a post-crucifixion appearance in Galilee, which the text describes as the third time Jesus had appeared to his disciples.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
John 18:5 ο παραδιδους αυτον (the one betraying him), the phrase is omitted in ð 66 * syr s. John 18:11 παντες γαρ οι λαβοντες μαχαιραν εν μαχαιρα απολουνται – Θ. John 18:21 ερωτας – Ũ* A B C L W Θ Ψ 054 0250 33 1424 al επερωτας – D s f 1 f 13 Byz
Discussing some of these theories, theologian D. A. Carson suggests that "If the Evangelist has some symbolism in mind connected with the number 153, he has hidden it well", [18] while other scholars note "No symbolic significance for the number of 153 fish in John 21:11 has received widespread support". [19]
(John 21:17). [12] Other commentators, such as Carson, reject the idea of a distinction between the meaning of the two words. [13] According to Thomas J. Lane, "Since the early centuries, it has been debated whether there is significance to Peter responding with a different love verb and for the third question Jesus using the same love verb as ...
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
John (/ Ë dĘ É n / JON) is a common male name in the English language ultimately of Hebrew origin.. The English form is from Middle English Ioon, Ihon, Iohn, Jan (mid-12c.), itself from Old French Jan, Jean, Jehan (Modern French Jean), [2] from Medieval Latin Johannes, altered form of Late Latin Ioannes, [2] or the Middle English personal name is directly from Medieval Latin, [3] which is ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
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