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  2. 115 Encouraging Bible Verses to Motivate You Throughout ... - AOL

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    God’s got you covered with these peace-giving verses. Skip to main content. 24/7 Help. For premium support please call: 800-290-4726 more ways to reach us. Sign in. Mail. 24/7 Help. For premium ...

  3. 50 Powerful Bible Verses About Healing the Body, Mind and Soul

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    When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.

  4. Matthew 5:5 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:5

    Strong's entry for the Greek word praus lists it as "mild, gentle". [7] This verse has been much praised, even by some non-Christians such as Mahatma Gandhi. Some have seen it less favorably. Baron d'Holbach felt that this verse, and those around it, reflected the interests of Christians when they were a small and powerless sect. He felt that ...

  5. God helps those who help themselves - Wikipedia

    en.wikipedia.org/wiki/God_helps_those_who_help...

    A poll in the late 1990s showed the majority (81%) believe the concept is taught by the Bible, [19] another stating 82%, [20] with "born-again" Christians less (68%) likely to agree than non "born-again" Christians (81%). [21] Despite not appearing in the Bible, the phrase topped a poll of the most widely known Bible verses.

  6. Biblical inspiration - Wikipedia

    en.wikipedia.org/wiki/Biblical_inspiration

    Verbal dictation theory: The dictation theory claims that God dictated the books of the Bible word by word, suggesting the writers were no more than tools used to communicate God's precisely intended message. [12] Dynamic inspiration: The thoughts contained in the Bible are inspired, but the words used were left to the individual writers. [12]

  7. Ecclesiastes - Wikipedia

    en.wikipedia.org/wiki/Ecclesiastes

    The ten-verse introduction in verses 1:2–11 are the words of the frame narrator; they set the mood for what is to follow. Kohelet's message is that all is meaningless. [19] This distinction first appeared in the commentaries of Samuel ibn Tibbon (d. 1230) and Aaron ben Joseph of Constantinople (d. 1320). [22]

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