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Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [ 7 ] Saint Remigius : And be it known that where Matthew says, He shall give good things, Luke has, shall give his Holy Spirit.
The word Christian is used three times in the New Testament: Acts 11:26, Acts 26:28, and 1 Peter 4:16.The original usage in all three New Testament verses reflects a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome.
Psalm 92 is the 92nd psalm of the Book of Psalms, beginning in English in the King James Version: "It is a good thing to give thanks unto the LORD".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91.
This week on the “5 Good Things” podcast, a treasured architectural gem reopens to the public. Bike Buses put a fresh spin on the commute to school for kids and parents across the US.
God gives man the power to act as God acts (God is love), man then reflects God's power in his own human actions towards others. One example of this movement is "charity shall cover the multitude of sins" (1 Peter 4:8). "The practice of charity brings us to act toward ourselves and others out of love alone, precisely because each person has the ...
Image credits: AwkwardLittleMush #6. I mean it’s not uncommon for a woman (who doesn’t have custody of her other 3+ kids due to d***s) to get pregnant, while still doing those same d***s, and ...
Go to any sports game—whether it’s a high school game or a pro one—and you’re bound to see athletes on the sidelines drinking Gatorade. It’s likely a staple at your local gym too. A ...
De bono mortis ("Death as a good") is a sermon by St. Ambrose (340–397), a Doctor of the Church. The text, which argues that death is not a bad thing to be feared, was written between 387 and 391. A companion piece or supplement to his De Iacob, it was composed "as two sermons, perhaps for the catechumens awaiting baptism at Easter". [2]