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The Buddhist cosmology is not a literal description of the shape of the universe; [2] rather, it is the universe as seen through the divyacakṣus (Pali: dibbacakkhu दिब्बचक्खु), the "divine eye" by which a Buddha or an arhat can perceive all beings arising (being born) and passing away (dying) within various worlds; and can ...
Paralleling the last two books, the Buddha arrives as Tushita heaven without leaving from his past abodes as well. He radiates light in the ten directions and ten more bodhisattvas arrive, singing verses to the Buddha. [49] In book 25, the bodhisattva Vajradhvaja enters samadhi and is blessed by 100,000 Buddhas.
The Universe in a Single Atom is a book by Tenzin Gyatso, the 14th Dalai Lama and published in 2005 by Morgan Road Books. [1] In this book Dalai Lama engages in several scientific areas. He explores the topics of quantum physics , cosmology , consciousness and genetics in relation to Buddhism .
The Buddha says, "Dhamma is the best thing for people In this life and the next as well." Further, the Buddha proves that Dhamma is indeed the best thing of all things in life. He takes the example of King Pasenadi of the Kosala Kingdom, who has now conquered the Sakyans. The Sakyans revere, praise, and serve him with respect.
"Indra's net" is an infinitely large net owned by the Vedic deva Indra, which hangs over his palace on Mount Meru, the axis mundi of Buddhist and Hindu cosmology.In East Asian Buddhism, Indra's net is considered as having a multifaceted jewel at each vertex, with each jewel being reflected in all of the other jewels. [4]
In the Skanda Purana, the Buddha is stated to be one of the incarnations of Vasudeva, [23] and begin enchanting the universe, causing righteousness to dissipate and immorality to prevail: [24] By becoming Buddha, I shall delude by the use of fallacious reasoning and deceit the Asuras who adopting Vedic practices will harass the three worlds.
The book begins with a matika (Pali for "matrix"), which is a list of classifications of dhammas, variously translated as ideas, phenomena, states, patterns etc. The text lacks a nidana, though the commentaries record that attempts were made at creating one that depicted the Buddha preaching the Abhidhamma in one of the heavenly realms. [1]
The Buddha's teaching of the Dharma is based on two truths: a truth of worldly convention and an ultimate truth. Those who do not understand the distinction drawn between these two truths do not understand the Buddha's profound truth. Without a foundation in the conventional truth the significance of the ultimate cannot be taught.