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The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
Verses 1.3.3–11 of Katha Upanishad deal with the allegoric expression of human body as a chariot. [5] The body is equated to a chariot where the horses are the senses, the mind is the reins, and the driver or charioteer is the intellect. [2] The passenger of the chariot is the Self (Atman). Through this analogy, it is explained that the Atman ...
A traditional depiction of the chariot vision, based on the description in Ezekiel, with an opan on the left side. The ophanim (Hebrew: אוֹפַנִּים ʼōp̄annīm, ' wheels '; singular: אוֹפָן ʼōp̄ān), alternatively spelled auphanim or ofanim, and also called galgalim (Hebrew: גַּלְגַּלִּים galgallīm, ' spheres, wheels, whirlwinds '; singular: גַּלְגַּל ...
Additionally, he is known to of explored the importance of yoga to spiritual well-being. Krishna is a highly recognised God in the western world partly due to the Hare Krishna influence in the west. [5] ISKCON follow Vaishnavism meaning the worship of Vishnu and believe Krishna to be the central of all of Vishnu's avatars. Vaishnavas believe ...
Swing low, sweet chariot. Coming for to carry me home. If you get there before I do. Coming for to carry me home. Tell all my friends I'm coming too. Coming for to carry me home. Swing low, sweet ...
In the Stri Parva of the Mahabharata, Vidura explains the concept of samsara to his grieving brother Dhritarashtra by offering the metaphor of a chariot and a charioteer. [4] The body of creatures is a chariot; sattva they call the charioteer; the senses, they call horses; the mental organ of action (karmabuddhi) is the reins.
The Ashvins are invoked at dawn, the time of their principal sacrifice, and have a close connection with the dawn goddess, Uṣas: she is bidden to awaken them (8.9.17), they follow her in their chariot (8.5.2), she is born when they hitch their steeds (10.39.12), and their chariot is once said to arrive before her (1.34.10).
The epic Mahabharata features Daruka as the charioteer of Krishna. Described to be skilled at his task, he appears during a number of chapters of the text. Daruka is assailed by King Shalva's arrows when he attacks Dvaraka after the death of his ally, Shishupala.