Search results
Results from the WOW.Com Content Network
The sovereignty (autonomy) of God, existing within a free agent, provides strong inner compulsions toward a course of action (calling), and the power of choice (election). The actions of a human are thus determined by a human acting on relatively strong or weak urges (both from God and the environment around them) and their own relative power ...
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
"Lectures on Faith" is a set of seven lectures on the doctrine and theology of the Church of Jesus Christ of Latter Day Saints, first published as the doctrine portion of the 1835 edition of the canonical Doctrine and Covenants (D&C), but later removed from that work by both major branches of the faith.
The phrase sanctity of life refers to the idea that humans are sacred, holy, and precious.Although the phrase was used primarily in the 19th century in Protestant discourse, since World War II the phrase has been used in Catholic moral theology and, following Roe v.
Of all the religious groups included on the chart, Buddhists are the most accepting of evolution. [1] Theistic evolutionists believe that there is a God, that God is the creator of the material universe and (by consequence) all life within, and that biological evolution is a natural process within that creation.
According to Edward Beecher and George T. Knight, in the first 600 years of Christian history there were six main theological schools: four of them were universalist, one taught annihilationism and the last taught endless torment. [6] Marcion, a second-century heretic, formulated universalistic theories about God. [7]
Nancy T. Ammerman is Professor Emerita of Sociology of Religion at Boston University.Her edited anthology Everyday Religion: Observing Modern Religious Lives [2] was a significant advance in the study of everyday religion—the term she tends to prefer—by bringing together work by scholars such as Courtney Bender [4] and Meredith McGuire [5] who have shaped the study of living religion ...
Looking ahead, he said that many women are well prepared to contribute to religious and theological discussions at the highest levels alongside their male counterparts. [115] It is more necessary than ever that they do so, according to Francis, [116] "because women look at reality with a different, a greater richness."