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Emmanuel Nuhu Kure, [1] also known as Apostle (Dr.) Emmanuel Nuhu Kure is Nigerian Gospel minister and televangelist [2] - featuring on Dove TV. He is the founder and president of the prayer and Christian missionary oriented ministry, The Throneroom (Trust) Ministry, [3] [4] having branches within Nigeria and abroad, including the United States of America, Cameroon, Niger, Indonesia and the ...
Out of Egypt: Inspiration for Conquering Life's Strongholds. Thomas Nelson. 2000. ISBN 9780785268499. The Legend to the Treasure. Weigh Down Workshop. 2007. ISBN 9781892729804. Weigh Down Basics: Workbook. Weigh Down Workshop. 2012. ISBN 9781892729132. History of the One True God Workbook: Volume 1: the Origin of Good and Evil. Weigh Down ...
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This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
a refusal to bow down to mankind on the occasion of the creation of man—as in the Armenian, Georgian, and Latin versions of the Life of Adam and Eve. [3] Islamic tradition holds a similar view: Iblis refuses to bow down to Adam. [4] the culmination of a gradual distancing from God through rebellion (an idea of Origen of Alexandria). [5]
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.
The Romans had occupied most of Sicily by 249 BC and they besieged the last two Carthaginian strongholds – in the extreme west. [9] The situation changed when the surprise attack on the Carthaginian fleet met defeat at the Battle of Drepana [ 10 ] and the following Carthaginian victory at the Battle of Phintias ; the Romans were all but swept ...
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