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The Semitic root B-R-Q has the meaning "to shine"; "lightning". [1]: p.122 The biblical name ברק Bārāq is given after Barak, a military commander who appears in the Book of Judges. The Arabic cognate is بَرق barq (not to be confused with بَارَك bārak, which is cognate with Hebrew בָּרוּךְ bārûch).
Barak (/ ˈ b ɛər æ k / or / ˈ b ɛər ə k /; [1] Hebrew: בָּרָק; Tiberian Hebrew: Bārāq; "lightning") was a ruler of Ancient Israel.As military commander in the biblical Book of Judges, Barak, with Deborah, from the Tribe of Ephraim, the prophet and fourth Judge of pre-monarchic Israel, defeated the Canaanite armies led by Sisera.
The study Bible and associated resources are provided in CD format, via Internet, and via apps. Sowing Circle, a California 501(c)(3) Private Operating Foundation , was founded in November 1995. The Project supports 12 English Bible translations , Hebrew and the Septuagint for the Old Testament , and the Greek Textus Receptus and Westcott-Hort ...
The following is an English translation of the song version: [4] My God, my God, may it never end – the sand and the sea, the rustle of the water, the lightning of the sky, the prayer of man. In Hebrew, the poem reads: אלי, אלי, שלא יגמר לעולם החול והים רשרוש של המים ברק השמים תפילת האדם
Four letters, fifty letters apart, starting from the first taw on the first verse, form the word תורה (Torah). The Bible code ( Hebrew : הצופן התנ"כי , hatzofen hatanachi ), also known as the Torah code , is a purported set of encoded words within a Hebrew text of the Torah that, according to proponents, has predicted significant ...
Ma'oz Tzur" (Hebrew: מָעוֹז צוּר, romanized: Māʾōz Ṣūr) is a Jewish liturgical poem or piyyut. It is written in Hebrew, and is sung on the holiday of Hanukkah, after lighting the festival lights. The hymn is named for its Hebrew incipit, which means "Strong Rock (of my Salvation)" and is a name or epithet for God in Judaism. It ...
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Each of the Sephirot is said to consist of a "light" vested in a "vessel" (a kli Hebrew: כלי; plural: keilim Hebrew: כלים). Generally speaking, the light is simple and undifferentiated, as it stems originally from the Ohr Ein Sof ("The Light of the Ein Sof"), God's infinite light. It represents Divine revelation in the world.