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Christian apologist James White has divided the King James Only movement into five main classifications: [3] Church sign indicating that the congregation uses the Authorized King James Version of 1611 "I Like the KJV Best" – Although White lists this point of view as a subdivision of the KJVO group, this is disputed by some.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
John William (J. W.) McGarvey (March 1, 1829 – October 6, 1911) was a minister, author, and religious educator in the American Restoration Movement.He was particularly associated with the College of the Bible in Lexington, Kentucky (today Lexington Theological Seminary) where he taught for 46 years, serving as president from 1895 to 1911.
Officially known as the Authorized Version to be read in churches, the new Bible would come to bear his name as the so-called King James Bible or King James Version (KJV) elsewhere or casually. The first and early editions of the King James Bible from 1611 and the first few decades thereafter lack annotations, unlike nearly all editions of the ...
William Barclay CBE (5 December 1907 – 24 January 1978) was a Scottish author, radio and television presenter, Church of Scotland minister, and Professor of Divinity and Biblical Criticism at the University of Glasgow. He wrote a popular set of Bible commentaries on the New Testament that sold 1.5 million copies. [1]
King James Bible (1611) all pleasant pictures: satyrs shall dance there shall make him of quick understanding in the fear of the L ORD: Book of Mormon (1830) all pleasant pictures (2 Nephi 12:16) satyrs shall dance there (2 Nephi 23:21) shall make him of quick understanding in the fear of the Lord (2 Nephi 21:3) Webster's Revision (1833) all ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
In the letters to the early Christian churches of Smyrna and Philadelphia in Revelation 2:9 and 3:9, Jesus makes reference to a synagogue of Satan (Greek: συναγωγή τοῦ Σατανᾶ, synagoge tou satana), in each case referring to a group persecuting the church "who say they are Jews and are not".
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