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In Islamic Law, tazir (ta'zeer or ta'zir, Arabic: تعزير, romanized: taʿzīr) lit. scolding; refers to punishment for offenses at the discretion of the judge or ruler of the state. [1] It is one of three major types of punishments or sanctions under Islamic law, Sharia — hadd , qisas / diyya and ta'zir . [ 2 ]
In addition to the different criteria to be sought in proving the crime, the evaluation of had crimes in the category of crimes against God's borders leads to a distinction between tazir crimes and others regarding the crime and the approach to the criminal; Which crime falls into which category may vary depending on understanding [18] In Islamic jurisprudence, the fact that the crime is ...
The "vast majority" of offences in the Iranian judiciary system "are related to Ta’zirat crimes," and their rules under Islamic criminal law are more flexible than with Hudud, Qisas and Diyat punishments. [34] A deterrent crime is a tazir crime that has a punishment in Iran's Penal Code (mostly based on pre-Revolutionary French civil law).
Manaqib-al-Jaleela is a book on Islamic Jurisprudence written by 20th century Islamic Scholar, Mohammad Abdul Ghafoor Hazarvi. This book deals with the observance of rituals, morals and social legislation in Islam , according to the Hanafi school, spreading over 9 volumes. [ 1 ]
Qisas or Qiṣāṣ (Arabic: قِصَاص, romanized: Qiṣāṣ, lit. 'accountability, following up after, pursuing or prosecuting') is an Islamic term interpreted to mean "retaliation in kind", [1] [2] "eye for an eye", or retributive justice.
Judges at the International Criminal Court (ICC) convicted a Malian Islamist on Wednesday of war crimes and crimes against humanity for being a central figure in the Islamic police of Timbuktu ...
The Hudud Ordinances are laws in Pakistan enacted in 1979 as part of the Islamization of Pakistan by Muhammad Zia-ul-Haq, the sixth president of Pakistan.It replaced parts of the British-era Pakistan Penal Code, adding new criminal offences of adultery and fornication, and new punishments of whipping, amputation, and stoning to death.
In practice, since early on in Islamic history, criminal cases were usually handled by ruler-administered courts or local police using procedures that were only loosely related to Sharia. [ 45 ] [ 46 ] During the 19th century, Sharia-based criminal laws were replaced by statutes inspired by European models nearly everywhere in the Islamic world ...
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