Search results
Results from the WOW.Com Content Network
Bagalamukhi is strongly associated with the yellow colour. She dresses in yellow clothes and ornaments. Various texts describe her affinity to the colour; yellow is an integral part of her worship rituals. Bagalamukhi is propitiated with yellow offerings by devotees dressed in yellow, seated on a yellow cloth.
The Shrine of Lal Shahbaz Qalandar (Urdu: لال شہباز قلندر مزار; Sindhi: لال شهباز قلندر جي مزار) is a shrine and mausoleum dedicated to the 13th century Muslim and Sufi saint, Lal Shahbaz Qalandar. The shrine is located in Sehwan Sharif, in the Pakistani province of Sindh.
The Legend of Churel supposedly originated from Persia where they were described as being the spirits of women who died with "grossly unsatisfied desires". [4]In South-East Asia, the Churel is the ghost of a woman who either died during childbirth, while she was pregnant, or during the prescribed "period of impurity".
[11] [12] However, the symbol only came into widespread use after it was associated with the Ottoman Empire, who took it from being the symbol of Constantinople after their takeover of the city. [13] [14] By extension from the use in Ottoman lands, it became a symbol also for Islam as a whole, as well as representative of western Orientalism.
Ibn 'Arabī held that witnessing God in the female human form is the most perfect mode of witnessing: if Muḥammad was made to love women, it is because women reflect God. [299] Rūmī connected women with the female attributes of the Divine: "She [woman] is the radiance of God, she is not your beloved. She is the Creator—you could say that ...
In many places in Maharashtra, devotees worship Muktabai. In north Maharashtra people worship Muktai and do varis (devotional visits) to Muktai's temple. Varkari consider saint Muktai 'Adishakti', Goddess. Varkaris sing abhangas written by Muktai. They call saint Muktabai - Muktai means mother Muktabai.
Bhringi, however, was so focused on Shiva that he had no desire to go around Parvati. Observing this, Parvati sat on Shiva's lap, making it difficult for Bhringi to go around Shiva alone. Undeterred, Bhringi assumed the form of a female beetle (Bhṛṅgī) and attempted to fly between the two.
The devotees of this tradition primarily worship Lakshmi-Narayana as the ultimate duality, though they also revere their incarnations in the Dashavatara, including Sita-Rama and Rukmini-Krishna. [16] The Urdhva Pundra , the sacred mark they wear on their bodies, is conceived to be a combination of the white feet of Vishnu, and the red streak in ...