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Absalom, the third son, born to Maacah, the daughter of Talmai, king of Geshur. He was killed by Joab (1 Chronicles 3:1-2) after he mounted a rebellion against his aging father David. Adonijah, the fourth son of King David from Haggith (2 Samuel 3:4). He attempted to usurp the throne during the life of David (1 Kings 1:11ff).
"These were the sons of David born to him in Hebron: The firstborn was Amnon the son of Ahinoam of Jezreel; the second, Daniel the son of Abigail of Carmel; the third, Absalom the son of Maakah daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital; and the sixth, Ithream, by his wife ...
2011 Jill Eileen Smith's Bathsheba: A Novel (The Wives of King David), 2015 The life of King David, as narrated by the prophet Nathan, and including the story of Uriah and Bathsheba, is the subject of the novel The Secret Chord by Geraldine Brooks. [39] 2015 Angela Hunt's Bathsheba: Reluctant Beauty (A Dangerous Beauty Novel)
Pieter Lastman, David handing over a letter to Uriah, 1619.. Uriah the Hittite (Hebrew: אוּרִיָּה הַחִתִּי ʾŪrīyyā haḤīttī) is a minor figure in the Hebrew Bible, mentioned in the Books of Samuel, an elite soldier in the army of David, king of Israel and Judah, and the husband of Bathsheba, the daughter of Eliam.
Bathsheba and Nathan go to David and obtain his agreement to crown Bathsheba's son Solomon as king, according to David's earlier promise, and the revolt of Adonijah is put down. [80] David dies at the age of 70 after reigning for 40 years, [ 81 ] and on his deathbed counsels Solomon to walk in the ways of God and to take revenge on his enemies.
David's wife Michal, who knows about the affair, tells David that Uriah did not return home; he slept at the castle, as a sign of loyalty to his king. David orders Uriah to the front line while withdrawing his own troops, leaving Uriah to die. David sends Bathsheba word of her husband's death, and the two plan their marriage. Nathan informs ...
In one, the wife prevents David from murdering her foolish and greedy husband. In the second, David orders the death of a good man because he desires his wife. "In the Abigail story, David, the potential king, is seen as increasingly strong and virtuous, whereas in the Bathsheba story, the reigning monarch shows his flaws ever more overtly and ...
The subject, traditionally called Bathsheba at her Bath, is drawn from the Second Book of Samuel, in 2 Samuel 11, which recounts that while Bathsheba was being washed, she was seen by King David from his palace balcony. David was instantaneously smitten with Bathsheba - he invited her to his palace chambers and proceeded to seduce and ...