Search results
Results from the WOW.Com Content Network
These views toward abortion are still referenced and used by several modern Islamic theologians and scholars. [ 1 ] According to religious studies scholar Zahra Ayubi, historically, Muslim thought was more concerned with the topic of preservation of human life and safeguarding of the mother's life than with determining when life begins. [ 11 ]
Abortion is perceived as murder by many religious conservatives. [4] Anti-abortion advocates believe that legalized abortion is a threat to social, moral, and religious values. [4] Religious people who advocate abortion rights generally believe that life starts later in the pregnancy, for instance at quickening, after the first trimester. [5]
Islamic law scholar Faisal Kutty [8] argues that this report and a number of other developments in the area provide for some optimism that we may be at the cusp of a sea change in this area. [7] Kutty argues that the belief that closed adoption, as practiced in the West, is the only acceptable form of permanent childcare is a significant ...
Legislators look likely to repeal a near-total abortion ban enacted by a deeply unrepresentative territorial legislature.
The traditional view of Islam has faced scrutiny due to a lack of consistent supporting evidence, such as limited archaeological finds and some discrepancies with non-Muslim sources. [85] [86]: 23 In the 1970s, a number of scholars began to re-evaluate established Islamic history, proposing that earlier accounts may have been altered over time.
Abortion in Egypt is prohibited by Articles 260–264 of the Penal Code of 1937. [ 1 ] [ 2 ] However, under Article 61 of the Penal Code, exceptions may be granted in cases of necessity, which has typically been interpreted to permit an abortion necessary to save the life of the pregnant woman.
For premium support please call: 800-290-4726 more ways to reach us
This ignores other, perhaps more salient, aspects of the history of abortion law. The historical debate about vivification, animation, and delayed hominization were debates about when the fetus could be considered a "reasonable creature" – a human being – not simply when it had physical life; and this is what quickening was said to signify.