Ad
related to: why were jesus female disciples
Search results
Results from the WOW.Com Content Network
Bailey argues that according to Middle Eastern customs, Jesus could not properly have gestured to a crowd of men and said, "Here are my brother, and sister, and mother." He could only have said that to a crowd of both men and women. Therefore, the disciples standing before him were composed of men and women. [10]
Women at the cross: Matthew 27:55–56 many women ... who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee Mark 15:40 women ... among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome Luke 23:49
Women at the crucifixion of Jesus, Hans Memling. The presence of a group of female disciples of Jesus at the crucifixion of Jesus is found in all four Gospels of the New Testament. Differences in the parallel accounts have led to different interpretations of how many and which women were present.
In the Gospel of Matthew 19:3–12, Jesus is reported to have referred to the behavior of eunuchs to illustrate a desirable approach to sexuality: "For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake."
[61] [62] [60] Then the risen Jesus himself appeared to the women as they were leaving the tomb and told them to tell the other disciples that he would meet them in Galilee. [60] [61] [62] According to Luke 24:1–12 Mary Magdalene, Joanna, and Mary the mother of James went to the tomb and found the stone already rolled away, as in Mark.
Jewish women disciples, including Mary Magdalene, Joanna, and Susanna, had accompanied Jesus during his ministry and supported him out of their private means. [2] Although the details of these gospel stories may be questioned, in general they reflect the prominent historical roles women played as disciples in Jesus' ministry. There were women ...
It was at this point that the Resurrection was revealed to them, and they were commissioned to go and tell the Apostles. They were, in effect, the apostles to the Apostles. For this reason, the myrrhbearing women, especially Mary Magdalene, are sometimes referred to as "equal to the Apostles." Joseph of Arimathea was a disciple of Jesus, but ...
Mary of Clopas is explicitly mentioned only in John 19:25, where she is among the women present at the crucifixion of Jesus: Now there stood by the cross of Jesus His mother and His mother’s sister, Mary of Clopas, and Mary Magdalene. [3] The Gospels of Mark and Matthew each include similar passages that are nearly identical to one another:
Ad
related to: why were jesus female disciples