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Pelagius (/ p ə ˈ l eɪ dʒ i ə s /; fl. c. 354–418) was a British theologian known for promoting a system of doctrines (termed Pelagianism by his opponents) which emphasized human choice in salvation and denied original sin. [1]
Pelagius (Spanish: Pelayo; [1] c. 685 – 737) was a nobleman who founded the Kingdom of Asturias in 718. [2] Pelagius is credited with initiating the Reconquista, the Christian reconquest of the Iberian Peninsula from the Moors, and establishing the Asturian monarchy, making him the forefather of all the future Iberian monarchies, including the Kings of Castile, the Kings of León, and the ...
Pelagius did teach Jesus' vicarious atonement for the sins of mankind and the cleansing effect of baptism, but placed less emphasis on these aspects. [35] Pelagius taught that a human's ability to act correctly was a gift of God, [45] as well as divine revelation and the example and teachings of Jesus. Further spiritual development, including ...
The kingdom was established by the nobleman Pelayo (Latin: Pelagius), possibly an Asturian noble. No substantial movement of refugees from central Iberia could have taken place before the Battle of Covadonga , and in 714 Asturias was overrun by Musa bin Nusayr with no effective or known opposition. [ 13 ]
Pelagius's followers, including Caelestius, went further than their teacher and removed justification through faith, setting up the morality- and works-based salvation known as Pelagianism. The only historical evidence of the teachings of Pelagius or his followers is found through the writings of his two strongest opponents—Augustine and Jerome.
Pelagius (or Pelayo) of Oviedo (died 28 January 1153) was a medieval ecclesiastic, historian, and forger who served the Diocese of Oviedo as an auxiliary bishop from 1098 and as bishop from 1102 until his deposition in 1130 and again from 1142 to 1143. He was an active and independent-minded prelate, who zealously defended the privileges and ...
By Max Nisen It's easy to look at successful people and explain their achievements as the product of luck - being in the right place at the right time or being born with extraordinary talent.
Pelagius had criticized Jerome's commentary on the Epistle to the Ephesians and Jerome wrote against Pelagius in his Letter to Ctesiphon and Dialogus contra Pelagianos. With Jerome at the time was Orosius, a visiting pupil of Augustine, who had similar views on the dangers of Pelagianism. Together, they publicly condemned Pelagius.