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In rhetoric, an anaphora (Greek: ἀναφορά, "carrying back") is a rhetorical device that consists of repeating a sequence of words at the beginnings of neighboring clauses, thereby lending them emphasis. [2]
The Anaphora of Saint Gregory the Theologian follows the Antiochene (or "West Syriac") structure, which can be so summarized: Pre-anaphoric rites: the Prayer of the Veil; the Prayer of Reconciliation. Anaphora: the Opening Dialogue; the Preface, glorifying Christ and giving thanks to him for the creation.
Consistently-formatted table for presenting information about poems Template parameters [Edit template data] This template has custom formatting. Parameter Description Type Status Name name Poem name Default Pagename String required Author author Author(s) of the poem (should be link to their respective article if available). String suggested Date of publication publication_date Date published ...
The dating of this anaphora is strictly related to the attribution of the Apostolic Tradition which includes it. In 1906 Eduard von der Goltz was the first to suggest that the anonymous manuscript discovered in the 19th century was the Apostolic Tradition historically attributed to Hippolytus of Rome, thus dating the anaphora to the mid 3rd century AD and using it in reconstructing the early ...
The Sursum corda (Latin for "Lift up your hearts" or literally, "Upwards hearts") is the opening dialogue to the Preface of the Eucharistic Prayer or Anaphora in Christian liturgies, dating back at least to the third century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Catholic Church in ...
Anaphora - The Eucharistic prayer, including: Preface - Thanksgiving to God. Sanctus - "Holy, Holy, Holy..." Words of Institution - Recalling the Last Supper. Epiclesis - Invocation of the Holy Spirit to sanctify the Gifts. Intercessions - Prayers for the Church, saints, and departed.
The Anaphora is the most solemn part of the Divine liturgy, Mass, or other Christian Communion rite where the offerings of bread and wine consecrated as the body and blood of Christ. This is the usual name for this part of the Liturgy in Eastern Christianity , but it is more often called the Eucharistic Prayer .