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Promise of future blessings (2:18–32 or 2:18–3:5). Banishment of the locusts and restoration of agricultural productivity as a divine response to national penitence (2:18–27). Future prophetic gifts to all of God's people, and the safety of God's people in the face of cosmic cataclysm (2:28–32 or 3:1–5).
Two images at the end of this chapter are two different forms (cf. Joel 3:13) of 'the traditional eschatological image of harvest': the "grain harvest" (verses 14–16) and the "vintage" (verses 17–20), to follow the messages that the angels have given for the nations of the opportunity to respond to the witness of the martyrs in repentance ...
First come those prophets dated to the early Assyrian period: Hosea, Amos, Obadiah, Jonah, and Micah; Joel is undated, but it was possibly placed before Amos because parts of a verse near the end of Joel (3.16 [4.16 in Hebrew]) and one near the beginning of Amos (1.2) are identical. Also we can find in both Amos (4.9 and 7.1–3) and Joel a ...
Joel (/ ˈ dʒ oʊ əl /; Hebrew: יוֹאֵל – Yōʾēl; Greek: Ἰωήλ – Iōḗl; Syriac: ܝܘܐܝܠ – Yu'il) is a Biblical prophet, the second of the Twelve Minor Prophets, and, according to itself, the author of the Book of Joel, which is set in the early Assyrian period.
Matthew 1-13: Manlio Simonetti NT 1b: Matthew 14-28: Manlio Simonetti NT 2: Mark: Christopher A. Hall NT 3: Luke: Arthur Just Jr. NT 4a: John 1-10: Joel C. Elowsky NT 4b: John 11-21: Joel C. Elowsky NT 5: Acts: Francis Martin NT 6: Romans: Gerald L. Bray NT 7: 1-2 Corinthians: Gerald L. Bray NT 8: Galatians, Ephesians, Philippians: Mark J ...
[13] Abraham ibn Ezra (1092–1167) was a contemporary of the Rashbam. His commentary on Chumash was reprinted under the name Sefer HaYashar. He separates the literal meaning of a biblical verse from the traditional meaning, upon which the halacha is based, and from the homiletic meaning drush. He explains that the traditional and homiletic ...
The verse is a reversal of Joel 3:10, where the ploughshares and pruning hooks are to become swords and spears, as it is related to 'the need for continued conflict'. [ 6 ] The day of Jehovah (2:5–22)
The Book of Jasher is mentioned in Joshua 10:13 [2] and 2 Samuel 1:18 [3] and also possibly referenced in the Septuagint rendition of 1 Kings 8:53. [4] [5] From the context in the Book of Samuel, it is implied that it was a collection of poetry. Several books have claimed to be this lost text, some of which are discounted as pseudepigrapha.