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Musical scene with three women painted by the Niobid painter.Side A of a red-figure amphora, Walters Art Museum. Music played an integral role in ancient Greek society. Pericles' teacher Damon said, according to Plato in the Republic, "when fundamental modes of music change, the fundamental modes of the state change with t
Musical symbols are marks and symbols in musical notation that indicate various aspects of how a piece of music is to be performed. There are symbols to communicate information about many musical elements, including pitch, duration, dynamics, or articulation of musical notes; tempo, metre, form (e.g., whether sections are repeated), and details about specific playing techniques (e.g., which ...
This association of the ethnic names with the octave species appears to have preceded Aristoxenus, [19] and the same system of names was revived in the Renaissance as names of musical modes according to the harmonic theory of that time, which was however quite different from that of the ancient Greeks. Thus the names Dorian, Lydian etc. should ...
Penn is a surname and given name. People with the surname. Notable people with the surname include: Abram Penn (1743–1801), noted landowner and Revolutionary ...
The Seikilos epitaph is an Ancient Greek inscription that preserves the oldest surviving complete musical composition, including musical notation. [1] Commonly dated between the 1st and 2nd century AD, the inscription was found engraved on a pillar from the ancient Greek town of Tralles (modern Aydın in present-day Turkey) in 1883.
This page contains naming conventions for music-related articles, covering both classical musical works and popular bands, albums and songs. The first step for disambiguating classical compositions is rather a reference to their composer, while popular music is rather disambiguated by a type qualifier.
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Drawing of the mouthpiece of an aulos. [5]There were several kinds of aulos, single or double.The most common variety was a reed instrument. [6] Archeological finds, surviving iconography and other evidence indicate that it was double-reeded, like the modern oboe, but with a larger mouthpiece, like the surviving Armenian duduk. [7]