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But that bread is bread before the words of the Sacraments; where the consecration has entered in, the bread becomes the Flesh of Christ" (The Sacraments, 333/339-397 A.D. v.2,1339,1340). The earliest known use, in about 1079, of the term "transubstantiation" to describe the change from bread and wine to body and blood of Christ was by ...
Yet the bread and wine are not merely metaphors or symbols for the body and blood of Christ. Rather, the body and blood of Christ are truly present (real presence). Through the words of consecration spoken by an Apostle or a priestly minister commissioned by him, the substance of the body and blood of Christ is joined to the substance of the ...
Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
For the wine: "Drink of it, all of you: this is My Blood of the New Testament, which is shed for you and for many, for the remission of sins." Orthodox Christians do not interpret the Words of Institution to be the moment the "Gifts" (sacramental bread and wine) are changed into the Body and Blood of Christ .
The already consecrated bread used in this Liturgy has been united, at the time it is reserved, with the consecrated wine by placing some of the consecrated wine on the bread with the spoon. [8] In the Russian tradition the wine is placed so that it traces out a cross. [ 9 ]
Seder means “order” in Hebrew, and that should be the first clue that this traditional Passover meal has very special significance. Passover (Pesach in Hebrew) is an annual holiday marking the ...
Sacramental bread, also called Communion bread, Communion wafer, Sacred host, Eucharistic bread, the Lamb or simply the host (Latin: hostia, lit. 'sacrificial victim'), is the bread used in the Christian ritual of the Eucharist. Along with sacramental wine, it is one of two elements of the Eucharist.
Some Christian denominations [1] [2] [3] place the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed [4] to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.
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