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Womanist theology is a methodological approach to theology which centers the experience and perspectives of Black women, particularly African-American women. The first generation of womanist theologians and ethicists began writing in the mid to late 1980s, and the field has since expanded significantly.
On the other hand, there is also an increase in the criticism of heterosexism within womanist scholarship. Christian womanist theologian Pamela R. Lightsey, in her book Our Lives Matter: A Womanist Queer Theology (2015), writes, "To many people, we are still perverts. To many, the black pervert is the most dangerous threat to the American ideal.
Katie Cannon, American Christian theologian and ethicist associated with womanist theology and black theology; Monica Coleman, theologian associated with process theology and womanist theology; M. Shawn Copeland, American womanist and Black Catholic theologian; Kelly Brown Douglas, African-American Episcopal priest, womanist theologian, and ...
Delores Seneva Williams (November 17, 1934 – November 17, 2022) [7] was an American Presbyterian theologian and professor notable for her formative role in the development of womanist theology and best known for her book Sisters in the Wilderness: The Challenge of Womanist God-Talk.
Diana Lynn Hayes (born 1947 [1]) is an African-American Catholic theologian specializing in womanism and Black theology. The first African-American woman to earn a pontifical doctorate in theology, she is professor emerita of systematic theology at Georgetown University .
Grant and Cone both influenced scholar Delores S. Williams, who produced a commonly-referenced definition of womanist theology: Womanist theology is a prophetic voice concerned about the well-being of the entire African American community, male and female, adults and children. Womanist theology attempts to help black women see, affirm, and have ...
Grenz and Olson view the steps of feminist theology in threes: first, feminist theologians critique the treatment of women in the past, second, they determine alternative biblical/religious texts that support feminist ideologies, and third, they claim the theology that adheres to such standards, through reclamation, abolishment, and/or revision ...
The first she calls "feminist critique" – where the feminist reader examines the ideologies behind literary phenomena. The second Showalter calls "Gynocritics" – where the "woman is producer of textual meaning" including "the psychodynamics of female creativity; linguistics and the problem of a female language; the trajectory of the ...