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John 6:15–21: Jesus walks on the sea; John 6:22–40: The Bread from Heaven; John 6:41–59: Rejected by his own; John 6:60–71: Many disciples turn away; Alfred Plummer, in the Cambridge Bible for Schools and Colleges, prefers not to break up the text from John 6:26 to 6:58, arguing that this text "forms one connected discourse spoken at ...
John 1:30. υπερ – 𝔓 5, 𝔓 66, 𝔓 75, א* B C* W supp περι – א 2 A C 3 L Θ, Ψ, 063, 0101 f 1 f 13 Byz. John 1:34 ο εκλεκτος (the Elect One) – 𝔓 5 𝔓 106 vid 187 218 228 1784 it b*, e, ff 2 syr s, c Ambrose Augustine ο εκλεκτος του υιος (the elect Son) – it a,ff 2c syr pal mss cop sa ο ...
The manuscript contains John 1:1–6:11, 6:35b–14:26, 29–30; 15:2–26; 16:2–4, 6–7; 16:10–20:20, 22–23; 20:25–21:9, 12, 17. It is one of the oldest well-preserved New Testament manuscripts known to exist. Its original editor assigned the codex to the early third century, or around AD 200, on the basis of its style of handwriting. [1]
The Common Core State Standards Initiative, also known as simply Common Core, was an American, multi-state educational initiative begun in 2010 with the goal of increasing consistency across state standards, or what K–12 students throughout the United States should know in English language arts and mathematics at the conclusion of each school grade.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
The Common English Bible (CEB) is an English translation of the Bible whose language is intended to be at a comfortable reading level for the majority of English readers. [2] The translation, sponsored by an alliance of American mainline Protestant denomination publishers, was begun in late 2008 and was finished in 2011. [ 3 ]
For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and ...