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Ali, a cousin and son-in-law of Muhammad, was the first of the Twelve Imams, and, in the Twelvers view, the rightful successor to Muhammad, followed by male descendants of Muhammad through his daughter Fatimah. Each Imam was the son of the previous Imam, with the exception of Al-Husayn, who was the brother of Al-Hasan.
Each Imam was the son of the previous Imam, with the exception of Husayn Ibn Ali, who was the brother of Hasan Ibn Ali. [96] The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and in hiding. [99] The Shi'a Imams are seen as infallible.
The eighth to tenth Imams (Abadullah, Ahmed and Husain), remained hidden and worked for the movement against the period's time's rulers. First phase of seclusion ends with 10th Imam. The 11th Imam Abdullah al-Mahdi Billah, under the guise of being a merchant, and his son had made their way to Sijilmasa, [28] fleeing persecution by the Abbasids.
After Ja'far al-Sadiq, the Twelvers consider Musa ibn Ja'far to be their next Imam, whereas Fatimid Isma'ilis consider his older brother Isma'il ibn Ja'far to be their next Imam, followed next by his son Muhammad ibn Isma'il. The Sevener Isma'ilis consider either Isma'il ibn Ja'far or his son Muhammad ibn Isma'il to be their final Imam and ...
Lasiqs had to swear a special oath of obedience to the Imam. Fidā'ī (فدائی, literally "self-sacrificer") Imam and da'is were the elites, while the majority of the sect consisted of the last three grades who were peasants and artisans. [1] Other titles include:
The Life of Imam Muhammad Al-Jawad. Ansariyan Publications. ISBN 978-964-438-653-4. Archived from the original on July 13, 2014. Rayshahri, M. Muhammadi (12 January 2008). The scale of wisdom: a compendium of Shi'a Hadith. ICAS Press. ISBN 978-1-904063-34-6. Rizvi, Sayyid Saeed Akhtar (1988). Imamate: The vicegerency of the Holy Prophet. Bilal ...
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Imams thus perfectly knew exoteric aspects of the religion, such as tradition and jurisprudence, and its esoteric aspects, such as hidden and allegorical interpretations of the Quran, [67] to the point that imam is also called the “speaking Quran.” [68] The near consensus among Twelver scholars is that imams did not have knowledge of the ...