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Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
What We Believe: Understanding and Applying the Basics of Christian Life. ISBN 0-929239-31-8; Kathleen C. Boone: The Bible Tells Them So: The Discourse of Protestant Fundamentalism, State Univ of New York Press 1989, ISBN 0-88706-895-2; N. T. Wright, The Last Word: Beyond Bible Wars to a New Understanding of the Authority of Scripture.
The word έφοβούντο does not mean merely 'afraid' but suggests a mention to the cause of the fear, as if to say "they were afraid of [something]", but this cause of fear is not stated in the verse. [124] The attachment of neither the longer nor shorter ending (nor both of them) smooth this "ragged edge to an imperfect document". [125]
Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul's statements. [1] It is sometimes cited in various Christian discussions about gender equality and racism.
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
The reply was a refusal, written by Cosimo de' Medici, and couched in the words of Pontius Pilate, saying, "Quod scripsi, scripsi." [ 6 ] The philosopher Immanuel Kant used a play on "Quod scripsi, scripsi" in response to critics of his Metaphysics of Morals , using "Quod scripsi, scribentes" (What I have written, I am writing).
The exact meaning of the expression is disputed, [13] in part because salt had a wide number of uses in the ancient world. Salt was extremely important in the time period when Matthew was written, and ancient communities knew that salt was a requirement of life. [14]
The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
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