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"Christ the Lord Is Risen Today" has been considered by many Christian hymnologists such as William Studwell, as being the most definitive church anthem for Easter. [10] It is an example where Roman Catholics and Anglicans cease using the word "Alleluia" during the period of Lent but restore it into their services on Easter Sunday. [5] Charles ...
"Christ the Lord Is Risen Today" Charles Wesley "Easter hymn" English 1739 "Christus ist erstanden! O tönt" Christ is risen! O sound Johann Weinzierl: Schniebel, Paul German 1826 paraphrase of Victimae paschali laudes "Gelobt sei Gott im höchsten Thron" Praised be God on highest throne Michael Weiße: Melchior Vulpius: German 1531 / 1609 ...
According to legend, the author often went past a "green hill" when walking from her home to Derry, and she might have associated this with the distant – both physically and temporally – location of the Crucifixion. "Without" in the second line is usually taken to mean "outside", and some hymnals make this change explicitly.
Easter Holidays" is a poem by Samuel Taylor Coleridge, which he wrote at age fifteen in 1787. It is one of his earliest known poems and was included in a letter to his brother Luke. The poem describes the joy of Easter but also warns of possible future sorrows after one loses his innocence.
Some poets chose to write poems specifically for children, often to teach moral lessons. Many poems from that era, like "Toiling Farmers", are still taught to children today. [3] In Europe, written poetry was uncommon before the invention of the printing press. [4] Most children's poetry was still passed down through the oral tradition.
These included poems about the Real Presence in the Blessed Sacrament, a poem that sympathetically describes St. Joseph's crisis of faith, about the traumatic but purgatorial sense of loss experienced by St. Mary Magdalen after the Crucifixion of Jesus Christ, and about attending the Tridentine Mass on Christmas Day.
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The poems, including "A Song for Simeon", were later published in both the 1936 and 1963 editions of Eliot's collected poems. [2] In 1927, Eliot had converted to Anglo-Catholicism and his poetry, starting with the Ariel Poems (1927–31) and Ash Wednesday (1930), took on a decidedly religious character. [3] "A Song for Simeon" is seen by many ...