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Some of the best known examples of states considered "constitutionally secular" are the United States, France, [41] Turkey, India, Mexico, [42] and South Korea, though none of these nations have identical forms of governance with respect to religion. For example, in India, secularism does not completely separate state and religion, while in ...
The list includes countries that assert in their constitutions that they are based on socialism, regardless of their economic or political system. It does not list countries that do not have constitutional references to socialism as socialist states , even in cases where the government is currently run by a socialist party or other left-wing ...
Secularism concerns aiming for a separation of church and state, irrespective of one's own religion or lack thereof. Not to be confused with secularization which refers to the historical process in which religion loses social and cultural significance.
A secular state is an idea pertaining to secularity, whereby a state is or purports to be officially neutral in matters of religion, supporting neither religion nor irreligion. [1] A secular state claims to treat all its citizens equally regardless of religion , and claims to avoid preferential treatment for a citizen based on their religious ...
[citation needed] For example, the WIN/GIA numbers from China were overestimated which in turn inflated global totals. [9] [citation needed] The Zuckerman data on the table below only reflect the number of people who have an absence of belief in a deity only (atheists, agnostics).
The term secular religion is often applied today to communal belief systems—as for example with the view of love as the postmodern secular religion. [11] Paul Vitz applied the term to modern psychology in as much as it fosters a cult of the self, explicitly calling "the self-theory ethic ... this secular religion". [12]
The Secular and the Sacred: Nation, Religion, and Politics. Psychology Press. pp. 241–. ISBN 978-0-7146-5368-6. Vivek Swaroop Sharma (2016). "Secularism and Religious Violence in Hinduism and Islam" in Economic and Political Weekly 51 (18), pp. 19–21. Popular works. Dalwai, Hamid Umar (1968). Muslim Politics in Secular India. Hind Pocket Books.
As phrased by José Casanova, this "core and the central thesis of the theory of secularization is the conceptualization of the process of societal modernization as a process of functional differentiation and emancipation of the secular spheres—primarily the state, the economy, and science—from the religious sphere and the concomitant ...